Tunisian Queer Residency
Exhibition 2024
A TQR in the Medina of Tunis:
A plurality at work
The end of an artistic residency in the medina of Tunis added rhythm and colour to a very windy weekend. In four different locations in the medina, multi-disciplinary artists unveiled 'Artivist' performances. Below, we've put them all together for you…
This is one of those unique artistic events which mainly uses the Internet and social networks to attract its audience: Spectators, whose number has continued to grow over the three days. The meeting point for this residency exhibition? “Dar Bach Hamba” home to the “L’Art Rue” association, which has already hosted at least three performances/installations.
At the entrance, tickets are selling like hotcakes along with the programs. With small seating capacity, spaces are limited. It’s first come, first served — not just for tickets, but literally for enjoying unusual and delicious appetizers prepared by Chef Elyes Lariani.
But let’s not get carried away …
Time for the Essentials: What is a TQR?
A “Tunisian Queer Residency” is an artistic program, which has “Queer” identity as its main theme. It initially targets artists from Tunisia and the MENA region and generates new creations and multidisciplinary connections, enabling a dozen applicants to collaborate in pairs to produce 6 performances/visual installations and exhibitions.
The residency is supervised by playwright and theatre director Essia Jaïbi, and produced by the “Mawjoudin – We Exist” Initiative. It was held in two parts: the first, at “Village Ken” in November 2023. The residency provided participants with a challenging but fruitful immersion. In the second part, These same projects are given new meaning in an ambulatory TQR, in which issues relating to community visibility, HIV status and legislation are addressed through visual installations, photography, music, audio recordings, dance and stand-up.
For the artistic director, the work has involved supervision, intervention and suggestions, throughout the two residencies and their numerous stages, with ideas to ponder and references: “The challenge for me, as an artistic director, is to adapt to such a diverse project. Adapting to so many different practices, worlds, styles and visions. It was very enriching. Taking a back seat was a learning process, a discovery, and above all it was a new challenge.” comments Essia Jaïbi.
Through the course of committed creations…
“Beetle” by Mohammad Issaoui: Screaming Dance
First stop at Dar Dhiaf (A room inside Dar Bach Hamba) with the dancer and choreographer Mohammad Issaoui and his choreographic “Beetle”. Spectators take a staircase, equipped with speakers that “Tease” the subject of the performance. “Audio Teasers” feature excerpts, mostly taken from documentaries or television reports, evoking the AIDS epidemic and its ravages in the 80s/90s.
The spectators enter a square room. It is lit and surrounded by benches. The audience is brought into close proximity with the dancer who, for around thirty minutes, performs a traditional dance inspired by Tunisian heritage, extending the performance to end with an intimate, personal monologue.
The artist Mohammad Issaoui comments on his performance: “I worked on the pelvis to achieve this choreography, while also involving the bust and the ribcage. The pelvis as a matrix or gravitational force. This dance emanates from me. This is my practice as a performer. And the association of dance with sexuality, STIs with femininity is an integral part of my discipline. It is through the movement of the bust that my miserable and terrible journey of medicalization experienced in Tunis is expressed.” The performer resumes: “At a certain time, I had to leave, completely devoured by sadness and grief, towards Paris. I stayed there for at least a year before returning to Tunis. A return to oneself. It wasn’t possible for me to recover or to heal from my wounds under other skies. I wanted this return to be redemptive. It is in these circumstances that this artistic work saw the light of day. It is a performance, which is by definition an action, a protest. A declaration!”.
The artist puts forward a committed artistic discourse. “Fragile bodies need to be able to dance. Let them be visible, let them exist. Down with the invisibility of the epidemic that continues to ravage the world, and Tunisia as well! Carrying HIV these days means the death of one body and the birth of another. It means continuing to bear a social burden, suffering the side-effects of a heavy treatment”. The artist’s approach associates illness/infection with popular literature and the collective unconscious. And let’s not forget the laughter, the folk tales and the anecdotes told during “Beetle”.
“Path of Noor” by Farook k-Moon and Ash Ouerfelli with the participation of Shems: And there was light
Small break before entering the Chapel of “Dar Bach Hamba” to discover “Path of Noor”, a media/performance installation designed by the duo Ash Ouerfelli and Farook k-Moon. This visual, poetic work, enriched by the special musical participation of Shems*, attracts attention: it is a search for oneself, the journey of a Queer life, a groping for identity, told through visual images projected on suspended canvases. Farook describes the installation as follows: “This media installation, designed with Ash, is divided into three spaces. Initially, there were two. We created a composition, a moving fresco that we printed out and projected onto it. The meaning of the installation is confinement, unease and even ill-being, in relation to gender identity. Being non-normative in a normative society. It’s a maze-like work that echoes personal experiences.”
The viewer meanders through the canvases and gets lost, while listening to explicit Tunisian jargon. It is a hard experience, fraught with pitfalls, that of “coming out of the closet” or this mental space, of taking responsibility for oneself, of facing the outside world. “Path Of Noor” is about reconciling with oneself, but this reconciliation is repeated in different stages and periods of one’s life. “This work rhymes with a desire to live one’s own truth and to drop the masks. To be authentic! To free yourself!” Comments Farook.
This work is also called “Darb” (in Arabic) and ends in music, with the lyrics sung by Shems, like a sort of closing on a happy note. The performer takes over a performance space and begins … a celebration of life!
Shems was contacted by Farook and Ash at the end of 2023. Enthusiastic, S. agreed to collaborate. The artist declares: “It is an invitation to celebrate difference in an oppressive society, ours. The three of us, and under the supervision of Essia Jaïbi, were able to develop our ideas, which, in the end, resulted in this partly visual work, and which was very inspiring, subsequently, to develop it into music. Our discussions also revolved around the “Bard”: a singer-poet who existed in ancient times to celebrate the achievements of heroes or ordinary people, and to accompany them musically, in a lyrical, melodious way. This musical performance, which I would describe as “timeless”, integrates the audience into the world of “Path of Noor” and speaks to them. My ultimate goal is to capture the attention of listeners, to create an eloquent, “Safe” dialogue without altercations, without violence. I play the character of “Noor”, (hence the title!), the very incarnation of “difference” and “humanity”, sung, composed and played by the mandolin, a musical instrument known in Europe.”
“Out & About” by Fatma Ben Aissa and Slim Baccar: Trans-identities in photos
“The red room” is no longer so red during the TQR. It’s quite pink! In the most subdued lighting, photographic portraits of visible Tunisian Queer people are striking: they are signed in black and white by the photographic and visual artist Fatma Ben Aissa. The scenography of this photo and audio exhibition is provided by Slim Baccar, who was also responsible for the lighting design. The installation is titled “Out & About” and deals in depth with gender identity, introspective personal narratives and mental health. Entering it feels like a suspension of time, in a carefully designed space. Fatma ben Aissa gives some words about “Out & About” : “This project has its roots in a personal experience that deeply influenced my artistic vision and led me to undertake this creative journey. Two decades ago, I discovered that my best friend cross-dressed. It was not simply a game or casual exploration of gender identity, but a profound affirmation of her felt femininity. It was a revelation that changed their life and that of those around them, including mine. As a loved one, I shared the moments of questioning, pain, challenge and triumph. This person’s journey was much more than an identity, it was a complex emotional journey. The desire to create an art project that gives voice to the experiences of transgender people was born from these years of support and learning. Over time, I observed the ups and downs of thier journey, as well as how society reacted to their trans identity.”
The artist does not fail to underline the importance of the research carried out beforehand. She comments: “The research for this project led me to meet and know people from diverse backgrounds. I have listened to some stories, shared intimate moments, and I am preparing to experience others. I also explored academic studies on trans identity and mental health in certain complex cultural contexts. These experiences, meetings and studies shaped the direction of the project. I understood how essential it is to break stereotypes and allow these voices to be expressed. The importance of raising awareness about the mental health of transgender people, especially in our societies, has become a deep conviction. My goal is to bring these experiences to life and create a space for understanding, tolerance and dialogue. My friend’s personal anecdote is the emotional source of this project, but it has become much larger. It represents a response to the need to give voice to transgender experiences, to challenge social norms and to celebrate the diversity of gender identities in the specific cultural contexts that I explore.” She concludes.
“Glue Pads” by Ghofrane: Committed humor
At nightfall, after three artistic interludes, the fervour of the audience reached its peak when they discovered that “Glue Pads” by author and performer Ghofrane was a stand-up show. It’s a stage moment that heralds laughter, cynicism and daring black humour. A moment to laugh… intelligently! This stand-up comedy is written by a young academic in her thirties, specialising in English literature, with Essia Jaïbi as dramaturg.
For six long years, Ghofrane has been teaching at a university in Sbeitla, using the hectic public transport system and going through thick and thin to meet her students. One day, seated in a collective taxi, she is seized by a pressing desire 30 minutes before the vehicle’s stop-break and sees her life full of funny anecdotes flash before her eyes. What is there to remember about such a powerful monologue performed from start to finish on the roof of the Mdag el Halfa cultural centre? “It is a creative process which resulted in “Glue Pads”. A unique experience, lived alongside Essia who accompanied me in the writing, step by step, until finding myself on stage and managing to face the public, to challenge an entire system, using a raw, rich, spontaneous, personal language, expressed in Tunisian dialect. The monologue was retrospective: I drew on my childhood, on various anecdotes, on my traumas and my fears and starting from a question: Why is it important for me to do a stand-up, with such a title? A title that refers to a life learnt at school, in high school, in the street… so many stories taken from personal experiences, which I see as scattered sticky pieces or ones which could also be taken off, ones which define me now”. Comments Ghofrane with relief and satisfaction. This final stand-up is bold and courageous. She continues: “I’d like to come back to the momentum that has linked me to Essia Jaïbi. We have a lot in common, as young Tunisian women who have always lived in a society that is not totally conservative… but not progressive either. A Tunisia riven by immense contradictions. Her directorial style was uplifting and enriching, and made me feel at ease. I was able to savour a great deal of instant recognition as I experienced Glue Pads.”
“Crow’s Maze” by Rym Amami and Ghazi Frini: Dark and deadpan
We head for the chapel of “Dar Meso” to meet a crow in the throes of existential angst, portrayed by Rym Amami (RyA). The performer decides to tell her story in a direct, raw theatrical monologue, full of bitter, sarcastic laughter. In collaboration with Ghazi Frini, and following an unfortunate set of circumstances, the author became the performer and director of Crow’s Maze. She explains: “Initially, I was asked to be a guest artist and writer for a Lebanese artist living in Berlin who wanted to work with testimonies collected from queer Arabs. Initially, this was the main idea that I tried to keep within the framework of the TQR for the performance. Unfortunately, as is the case with many Arab artists, she was refused a visa twice and was unable to attend the first part of the residency. In the end, she withdrew a month before the show and asked me to take on the project. So, I found myself having to rewrite almost all of my initial text, in a very short space of time, and having to put myself on stage for the first time. I rewrote the text while keeping my stress under control, thanks to the support of the artistic and technical directors and the production team, who gave us a great deal of guidance and total freedom of tone.”
In her monologue, Rym Amami evokes taboo subjects such as borders, exile, biphobia, toxic relationships and addiction. She does so in her own way, and in her own preferred language, while referring to fairy tales, fantasies, pop culture references, geek culture, Japanese culture and video mapping. The Crow’s Maze was born from the fusion of all these elements. Finally, she adds: “Ghazi Frini, a specialist in video and sound and light control with a wealth of experience in theatre and stage shows, has joined me. It’s the first time we’ve worked together. It was an enriching and arduous experience carried out by two people”.
The final stop was reached in sound and video at “Dar El Collectif” with the installation of “Sahq alza’faran” by sound artist Yara Said and visual artist Malab Alneel. Based on in-depth research and documentation, the duo archived the queer culture of the south, a culture created by the diaspora. The work tells the story of a collective existence after exile. For all these performances, a future undoubtedly lies outside the TQR.
By Haithem Haouel
Translated into English: Yasmine Ben Salah